philosophy

He is funny as the human being likes to analyze the nature as if proper it was not part of it. We must recognize that, without doubts, we are the more intelligent alive being of the planet, called rational. However, independently of the intelligent quo we are, is impossible to always run away from something called instinct. It does not have as to run away from the fact to be animal, all animal has instincts. We act every day for instinct. When you are with hunger and then she first looks to the entire house for dainties, making a complete scaneamento in the refrigerator.

When he is with sleep and he always looks the same place to sleep, its bed, and if another person to sleep in its bed you are not very contented and nor comfortable to sleep in another place. If you have one () boyfriend () and see somebody stranger acting violently or abusing it (), its reaction certainly will be of instinct unless it has a good self-control exactly and thus, the feeling that will go to feel already is provoked by instinct. The same thing would happen if somebody stranger entered in its house without any authorization. The survival instinct also says high many times in our society. People who live in the poverty and misery, that does not have nor a cent much less house, is natural that they come to steal, to assault. Being thus, already we speak at least of instinct for food, instinct for space, instinct for attraction for individual of the same species, instinct for protection to its place and the instinct of survival. Exactly if conforming with what she was said in the previous paragraphs. The human being adores to exaggerate in its superiority.

It adores to feel itself as a special in the planet Land, not only most intelligent being. Easy exemplificar this through History. As, for example, to create one ' ' nature destino' ' but for itself exactly, such as ' ' Paraso' ' , ' ' Inferno' ' as much other variations of this. Then the human being only has the right to after go for these places the death? But because we are more intelligent? the other beings livings creature? mosquito? the carrapato? the protozorio? the bacterium? They cannot have right after the life the death? Is alone Human invitation VIP? ' ' However Ian, is because we are the only alive being that has soul! ' '. why we have and the others not? Who said this to you, the Church? Certainly he was somebody that if feels well with this exaggerates of superiority. Perhaps the mind human being is very complex to understand well until its proper nature.

To speak of black thought is an courage attitude and in such a way. h conviction. It is an honor to speak of this subject, therefore in the Congress of black intellectuals, occurrence in the Maranho for the national association of black black researchers and, headquartered in the Maranho. Mosque, militane intellectual black, was in the meeting of the pastorais afro in So Lus, in 2009, this intent, spiritual fascinating woman in the act to write there. After talking a little with its voice low, it made the donation of books, with an affection and in such a way intellectual African, later whom I defended the Foot. that it particiou of the Candobl, Fraoi. After to return from the Congress and to arrive in Teresina, with vibration of the black congress catholic, one more time the black movement of the Piaui was sultry and stopped, after the election of WDias, the people before militant fighter, in its majority cushioned in the fight in the communities against the slavery of man power, racial discrimination in the media and sectors of the piauiense elite, some intellectuals had stopped to produce and the militancy disappeared, was alone in culture of the drum, forgetting other elements important that they are part of daily afro of the Piaui.

The black individualism was born, fights for permanence in the group or ghetto. But the objective of this article is not alone the moan is important to place the mind in the thought of Mesquista, therefore it shows the bedding of the black culture of origin. For mosque, (2006, P. 6) to speak of africanidade she is to speak of sacred espiritualidade, respect the mother, symbols, and social customs. To speak of African intellectuality passes for the black thought of the Egyptian peoples, the Niger, of the Congo, Zimbawer, enters the diverse peoples with culture of research intellectuality. In Brazil the black movement has been instrument of intellectuals, since 1931 ties the intellectuals today is there, either producing, either creating new concepts on the militant black movement.

To Mosque the black intellectuality passes for the black resistance, as: brotherhoods, Candombl, you raise, the quilombos, referring to abolitionism movement, organization of the black movement. (p.21), beyond a great alliance between the black movement and aboriginal movement. I believe that with this reflection it can awake in us militant blacks the approach of the peoples oppressed for still racist Brazil in its politics you publish and affirmative actions. The shout continues being cried out, but one day these parents listening the voice of the black people and can be born a new day for the excluidos ones, still we are in the quilombos in the slum quarters and places where nobody goes. With the arrival of many African students, it can have cultural intecambio enters the pensantes of the Brazilian africanidade, enriching a rich approach in content and liberating cuturais traditions.