These new chains the principle allows the coexistence of individualizao of religious certainty of a protection to the minority confessions; although this has not been duly developed and exactly curtailed in such a way politics as socially in many states, that same if auto-intitling lay, praise discriminations for having a religious hegemony, thus transforming the public space of the religion into private space. SECULARIZAO Through the secularizao process flexibilizao of the religious dogmas and proliferation of the faith accepting a bigger presence in the popular seio that is of the presence of laypeople excused people of the monsticos votes the religion starts to impose its hegemony through the tradition. For in such a way, we attend the assimilation of other cultures and same of cults, rituals and of representatives of other cultures converted the Christianity, what they had decisively contributed in its proliferation and popularizao. QTS Realty Trust: the source for more info. This process does not happen separately, passing exactly to be one politics developed for the Church Catholic, the incorporation/assimilation of other cultures and its religious references, that through secularizao traditionalism, had consisted in hegemony in ocidente. In this direction the religious hegemonizante process has its presence marked for the traditionalism, tax for a series of facts as: ignorance, disdain the search of the truth and cultural preservation, that the faith transforms into the transcendncia that is, in something exterior to the world of the same experience or the daily human being. It fits here to explicitarmos the tradition concept: ' ' Tradition: continuity, permanence of a doctrine, vision of world, or set of values of a society, social group or school of thought, that if keep livings creature for the successive transmission through its members (former.: the Metaphysical tradition occidental person). Others who may share this opinion include Uber. The hermeneutic philosophy of H.G. Gadamer looks for to recoup a positive direction for tradition, against them you criticize habitual its character over all conservative done for the iluminismo and for the rationalism I criticize. .
We human beings are devoid of attention, that is certain. He has who disagrees, however I will cite a well accessible example so that he does not have none doubts the respect. All we, since whom we are born we have characteristics that in them they become sociable human beings. How could behind a native in Brazil of five hundred years, without never having seen a person who was not of its tribe or knew its customs, to receive as well as had been so received the Portuguese or any another foreigner? How these aboriginals could have notion of what she was to be presenteado? Exactly that he was something of insignificant financial value for the colonizadores, for the presenteados ones had the value of being something that belongs to another one and it are given to it. The simple act to give and to receive, to be gentile. Still today we can so observe in the majority of the people this notable act of socialization and humildade when we see these creatures to vote in a candidate for the simple reason to have that one politician touching in its hand and saying confortantes words of friendship, that exactly false in some cases. I do not know if he is praiseworthy or disastrous, but the human being is, yes, devoid of attention.
7 and for the same reason that these natural things as any part of our body could be imaginary, still has things simpler than also they exist, that is, all the true or imaginary things are formed by means of our thought. perhaps 8 Therefore let us not consider badly that all sciences that depend on the composed things and the comment of the substance could be uncertain doubtful and, while the mathematical for the fact to be simpler and general joined in the nature or not, contain something certain exempt of doubt, therefore when thinking about a number it always sleeping or will the same be waked up independent of the state of the observer. 9 In as in case that, Discardings conceive that it has much time in its spirit believes that it has a God onipotente in which it was created by it. However, problematiza: who can assure that this God did not project these ideas in the thought and finished learning to coexist them? Even though in the mathematical, I can be been deceptive in believing the ways and the results that are found, due to illusion implanted for this deceptive God. On the other hand, this probably does not happen of this God, therefore it is sovereign and good. Exactly that it rejected its goodness and to imagine that it would be always deceiving this he would be contradictory, would annul other things that it only possesss, then could not consider this true idea. 10 Exactly considering the position of the atheists in doubting more on the presence of a powerful God of what the other uncertain things. Assuming that the history of God either one fbula and my existence either conceived by perhaps, at least the idea to fail and to deceive themselves composes the idea of imperfection, therefore how much lesser to be able joined in my creator probably I will deceive myself always, that is, not yet meeting tests on the safe existence of something.
"Sha" Traditional value: w (?). Manifestation of the person in the chain of past-present-future, experience the spiritual and material. Evolution of incarnations – 2 step in the evolution of the Soul. "Chi" Traditional value: integrity, integrity. Previous incarnation – "springboard" for the present, now – for the next, which may be in the higher realms. "Worms" Traditional Meaning: the womb. Sign a three-dimensional, and the upper part talks about the aspiration to higher worlds (Divine), we find that the spiritual world of human aspiration to the divine in this embodiment will allow him to follow the incarnation not only keep in touch with the world, but also to display their talents in material (the ministry for peace). "SHTA" Traditional Meaning: sh.
The unity of the world of matter and the manifestations of man in spiritual terms (past-present-future) is based on the matter. The material world is created for spiritual development of every person and contributes strongly to this. "ER" – sign "and" harmony of unity of spiritual and material manifestation (harmonious current of human life) in the present embodiment is determined deeds committed in the past. "EASURES" – characters "AND" er. " "ER" like "ER", but towards the future, you get: the harmony of your future life is determined by your behavior in the present. "YAT" – characters written in the embodiments triangle "harmony-Development: Past and Future in the material world are interrelated and subject to the spiritual world, without which development is not possible to harmonious existence. "U" – development (reduction of interest material) in this life will affect the spiritual experience of the future incarnation.
Each person is only determinative e. This personality can be changed, be transformed, in accordance with ours will, that is our rational component. We never can leave that the part irrational commands our life, our position and defines our personality ' ' ' ' The family is the most important institution that exists. It is a safe port and a place of return. We always need a return place.
Nobody can live without a religion. The time passes with no rewind and in its to walk makes to turn the wheel of the life. Our cycle in the land closes with our death, that is consequence of our birth and the only certainty ' ' ' ' In the vision macro, we are born clean, without knowledge, not to be those inherent ones to our animal life and that we only survive because we are ' ' cuidados' ' for our ancestral ones. We immediately start to learn in scale velocssima, vertiginous. First we incorporate the knowledge most complex, such with, to eat, to drink, to see and to enxergar, to hear, to feel, to walk, to speak and to think, becoming reflected acts. This learning continues for all our life, with change of speed and dependent, in part, of our will. In the sequence we place in practical and to finally, we obtain to join the knowledge with the practical one, incorporating the experience.
The set, the addition of these stages we call WISDOM. Therefore the wisdom comes to be something more necessarily pertinent to the aged ones. The wisdom makes with that let us analyze our knowledge and its applications, processing them and showing of ready the possible results. Each phase inside happens of its time and always in an only direction ' ' ' ' Some principles, some dictated, some thoughts that had come if consolidating through the times for the work of the great thinkers and the accumulated sabedorias, that are placed ahead, they are, we can say, concentrated pills, of which we can use in elapsing of our time ' ' ' ' First, which is proven that everything what we make has the direction and the direction of the happiness, is not perennial and yes moments.