Notable Events

Excuse me first if this is not the way to modify the discussion. I’m a sporadic contributor. I wish that you raised the validity, appropriateness and rigor of including in the case of events in the history of anarchism the Zapatista uprising and rebellion in Oaxaca. Both movements have never been declared anarchists, I have not been reflected well in media-or Mexican or Spanish-and, at least in the events in Oaxaca, APPO elements are closest to the Party of the Revolution Democratic and Marxist movements as the Popular Revolutionary Army. Although there have been elements in the anarchist or libertarian ideas underlying social organization, or organizations of the libertarian movement who have sympathized with their struggles, as is the case of CNT-AIT, I am unclear whether to include in that box.At least, if true, should include a reference to a statement from the EZLN and the APPO, which explicitly or implicitly see that they can link to this article .– Goliath Wiki (Talk) 11:08 15 Jan 2009 ( UTC) Well, I could not really Oaxaca ensure that there are linkages with anarchism, so if no one opposes the blot (leave a margin of one day, as always, if anyone has references that really is a historic Oaxaca related to anarchism). Continue to learn more with: KBS. But the Zapatistas, I thought there would be no doubt that this movement is an anarchist … His political speeches are always characterized by their rejection of power, in fact they repeatedly stated I understand that no government wanted to be. In addition, the anarchic nature of Subcomandante Marcos is well known. I found two references that makes him, but there must be many more.Eea, I’m more or less agree with the changes you’ve written, except with the added paragraph to paragraph Concepts. That would correspond more nearly with the section on “Conceptions of an anarchist society,” for more than a word or a pillar of anarchist anarchism what you wrote was nearly 50 a description of what an anarchist society with examples such as the commune Paris and others, and I personally think that this should be included in the section on “Conceptions of society” and not of concepts, because otherwise the conceptions would stay away from useless. I think this text should be moved in the “Concepts” for when we get to that section to develop it and explain it better. The Enrang did not know that the origins of anarchism soar up so early … would be great to put in the article, the problem is that there are no references in wikipedia and many people would complain.Can you find links that demonstrate the relationship of the Anabaptists, Zeno, and so on. with Anarchism Thanks for your interest. About what you posed, I have thousands of quotes to prove it, from the original authors to scholars. In these books you will find everything you need, yet, as I work to present different considerations here, I’m writing a full entry that will be available to stakeholders in justifying the changes. If I have not put all the quotes I would like is to not overdo the size and neatness of my messages, and can not acus rseme of “monopolizing” the project. However, superficial way of example Rudolf Rocker tells us in his Anarcosindicalismo Theory and Practice , 1938: “Anarchist ideas are known in all periods of history, even though in this sense is still much ground to explore.The Chinese are in the Lao Tzu-The march and the right path-and in recent Greek philosophers, the hedonistic and cynical, like other advocates of so-called “natural right”, especially in Zeno, who, at the point opposed to Plato founded the school of the Stoics. They found expression in the teachings of the Alexandrian Gnostic Carpocrates and exerted undeniable influence on certain Christian sects of the Middle Ages in France, Germany and Holland, all of which fell victim to savage persecution. We found a mighty champion of these ideas in the history of the Bohemian reform in Chelcicky Peter, who in his book Faith networks submitted to the church and the state at the same trial that will apply later Tolstoy. Among the great humanist Rabelais stands out with its description of the successful Abbey of Thelema-Gargantua-which offers a picture of life, free from all restraint authoritarian.I shall not here, among many other precursors, Diderot, whose voluminous writings are extensively planted with expressions that reveal a truly superior intelligence, who was able to shake off all prejudices authoritarian “. Kropotkin also in its definition of anarchism to the Encyclopedia Britannica, 1905: “The best exponent of anarchist philosophy in ancient Greece was Zeno (342-267 or 270 BC


Secretary General

There are common denominators of exploration in these methodologies to determine the attributes of the democracies: the quality of so-called Government services, the electoral operation, the operation of political parties, the relations between the Executive Branch and the legislative branch and decentralization processes.(4) But how you link these relevant aspects of a democracy with poverty and its impact on the members of a sociedad-pais? And above, there is a relationship between one and another concept? The answers to these questions can become evident in the exploration of any of the above-mentioned indicators. The IDD from the Foundation Konrad Adenauer – believes in its composition four dimensions, where the last of this structure corresponds to the effective exercise to rule in two sub-dimensions relating to capabilities to generate policies that will ensure the well-being and economic efficiency. This fourth dimension, include among others – for the construction of the indicator: – unemployment – households below poverty line – infant mortality – the % of GDP in spending on health, education and investment – secondary enrolment – per capita GDP – the gap of income most of these parameters, in developing countries, conclude the inability by democratic regimes to ensure the welfare of its own citizens how can form a good government democratic if democracy doesn’t solve the problem of poverty? The IDEA (Instituto for democracy and Electoral assistance), gestated, and formed in Sweden by more than fourteen countries took place in the year 2000 a forum entitled democracy and poverty, a missing link?(5). Jim Rogers understood the implications. In this forum, Bengt Save-Soderbergh, Secretary General of International IDEA, promulgating: poverty exists in developed countries with a long history of democratic Government. But the values and democratic institutions as well as civil and press freedoms increase accountability and reduce corruption, helping to direct public attention to pressing needs, increasing in this way the potential to take responsibility with the needs of the poor. .