The poet who runs away for the field, to live the purification, as the flowers, the campinas, amongst others, which in obvious way are incapacity to reflect and to protest the world. Angus King pursues this goal as well. Consequently, they are happy in its proper unconsciousness. Therefore, it has a relation between the life and the workmanship of Caeiro, since its way to act ahead of the concrete, concrete and speaks of essence of the things, behaves as child, uses vocabulary limited for possessing little pertaining to school formation. As result of this paradigm, I used I break up of Gil author: The workmanship of Caeiro meets with the look of the first man, but after the construction and the destruction of the civilizations that if had occurred in the Europe. It did not have that to learn and to unlearn: it is the spontaneous result of all this process, reencontrando the vision of the infancy and the dawn of the humanity as if all the adult looks of history if had in it metabolizado- of course that is, learned unlearned. From there the critical weight of this poetry, its revolutionary effect on the espritos that to it if approach and for it if to leave to impregnate; from there the fact of Caeiro to be capable to listen to and to understand the finest subtilities of the speculative thought (either even so radically distant of it.
As if it also had an infantile thought to be used for the adults). (GIL, 1999, P. 1) However, the poet did not follow characteristics of the other literary ones of its time, therefore, he discloses as a great poet and a thinking exmio. It believes in the things, it sees because them, describes in a clear language the beings and objects apprehended for the direction. Of this form, heternimo pessoano can be considered, the bucolismo, presence of elements of the nature in which they indicate the necessity of the man to find an environment pacific, that is, campestre.